They have an even more radical interpretation of the Bond than the House to which they owe their allegiance, the House of Twain.
As well as at their citadel at Helub they also have erected temples across the farmlands so everyone under their rule can regularly go their and contemplate the Bond. These temples are not overseen by members of The Society of the Bond but rather have their own local elders who preside over proceedings for the common folk.
Some of these elders have adopted unorthodox costumes and amassed supposedly holy and powerful artefacts and objects. Their flamboyance is alarming to those used to the more reserved instruction of The Society of the Bond. Many of these elders have begun to incorporate music and poetry in their gatherings, putting on a show for the common folk who toil on the farmsteads all week.
Some of these temples have been built into types of open air arenas where the farm workers gather in their hundreds and can hear the action on the stage through microphones and speakers.
The king and therefore the House of Twain, have become concerned that these farm temples have become a hotbed of radicalism and do not always reflect authorised teaching. Many of these communities are remote and have little access to information.
Their House banner is a sunrise with the wave of the Bond in it. Religion dominates and almost all technology is banned on the lands that the House rules. Their citadel at Helub has recently been losing inhabitants to the newly formed Kobba Commune, a religious settlement that believes even the edifice of a citadel is an affront to nature. .
Despite having to forgo technology in its production the food that the House of Kom produces is some of the finest, most sought after, and expensive, in The Kingdom.