Gulg’s templars are unlike those of the other city-states. They do not serve as judges, priests, or members of the city watch. Instead, they are secretive witch doctors known as nganga, mystics who lurk at the edges of society and protect Gulg from magical, spiritual, and moral threats. Lalali-Puy’s grim templars are seldom seen walking the streets. Rather, they leave indications of their presence only in the aftermath: A dissenter’s family might vanish in the night, the only evidence being odd footprints and a trail of blood leading into the forest.

The nganga stand apart from Gulgan society. Upon becoming a nganga, a Gulgan is no longer a member of his or her People or dagada—in fact, a dagada holds a funeral for a newly chosen nganga, acting as though the recruit has died. Thereafter, the nganga never ventures into public without covering his or her face, either with a fearsome wooden mask or with paint suggestive of a skull, a cilops, or some other terrifying monster.

Gulg templars have a powerful connection to primal spirits. It is not a relationship between equals but rather one of slaves to masters, with the nganga as the latter. To dominate the spirits, some nganga dabble in primal classes, with shamans being the most common.

Spirit Masters

“The Oba teaches us to respect and love the forest but to fear the beings it harbors because the spirits dwelling in the trees and rocks, who sigh with winds and dance in the morning dew, are no friends to us. Thankfully, the nganga are watchful guardians who shield us from any threat the forest might make.”

Gulg’s templars are divorced from common society and relegated to the fringes as watchers and mystics. Called the nganga, they are strange figures of frightening aspect and occupation because they treat with the forest’s spirits, enslaving them and taking their powers for themselves. The nganga are also vigilant protectors, defending Gulg from enemies without and also those from within its own bounds.

Recruitment: All children undergo a difficult initiation to mark their passage to adulthood. Each child ventures into the forest with no food or water. They are expected to wander until they receive a vision from a spirit who will serve them. Most endure the experience, associating themselves with a particular beast, return to their village, and carry out their lives in accordance with their custom and station. A rare few demonstrate the necessary power to overpower the spirit and bend it to their will. Those who do walk the path to becoming nganga.

Training: Nganga sever ties to family and friends, because their family is that of the Oba and the other templars who serve her. Many initiates watch as their families perform funeral services to grieve the loss and formally release the new templar to continue his or her studies. Training to become an nganga is no easy task, because the initiate must overcome his or her fears when dealing with the spirits and mastering the magic passed down through the generations. Many initiates do not survive to become templars and those who do seldom emerge with their innocence.

Duties: The nganga are mystics, seers, and witchdoctors. They attend the sick and injured, watch for division or disloyalty among the people, and advise the warriors in matters of battle. They are also murderers who slip through the night to eliminate anyone who offends the social order or who is suspected of plotting against the sorcerer-queen.

Advancement: Power defines status. Age, experience, or social standing have no bearing on the nganga’s standing. Gulg’s templars recognize potential in their peers and defer to those who can wield greater magic. Thus it is possible for a strong youth newly risen from an initiate to attain a position of honored elder by dint of his or her mastery over the Oba’s magic.

Adventuring: Being relegated to Gulg’s fringes, the templars are free to roam the Crescent Forest and surrounding lands, to safeguard the ancient wood from Nibenese exploitation, and to combat the horrors sometimes arising from the forest’s depths. Since it is customary for templars to continue their spiritual journeys, many templars vanish for weeks or even months at a time, though all are expected to resume their duties on returning. Missions can also carry templars from the citystate. Such ventures could involve expeditions to sabotage Nibenese logging operations, gather information about the Shadow King and his intentions in the surrounding land, or pursuing anything that might aid the Oba in seizing even greater control over the primal spirits in the Crescent Forest.

All characters that are members of this organization.