1. Ancestries

Kitsune

Kitsune header image

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Just as their distant cousins the Cait-Sidhe move from Otherworld to the Mortal Planes, so too are the people of Samara Strima haunted by foxes that adopt the guise of their constituents. Some time, just prior to the ending of the Age of Summer, a mysterious fox creature known as Da Ji infiltrated Ulthar and stole the secrets of Olde King Tohm's ability to uplift cats. In so doing Da Ji was able to impart a similar, if slightly different, version of the Unknown to her kindred fox spirits.

Unlike the Cait-Sidhe, however, the Kitsune do not sneak along whatever society they find themselves. Rather, they are adopted as fortuitous spirits and local deities by the Kitajal in Samara Strima or live in their home nation of Kinokashima. Despite this position of prominence, most Kitsune do not choose to directly involve themselves with their neighbors unless they are in their humanoid guise. This guise is much like a Cait-Sidhe's except in the fact they are unable to glamor their most noticeable feature: their tail or tails. Some also have difficulty disguising their ears, eyes and whiskers as well.

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However, most Kitsune choose to live within the borders of the island nation known as Kinokashima, in the southeast of Samara Strima. When they fled Otherworld, Da Ji proclaimed she would not only hold back the pursuing forces Olde King Tohm had sent after them, but that she stole one last secret from the Olde King. With a wave of her hand, Da Ji tore open a rift to the Mortal Realm and let her people escape. The last anyone saw of Da Ji, the Celestial Fox, she was pulling her people's hunters into the mists which had filled with an eerie, white light.

The land the Kitsune found themselves in, however, was a blasted and broken one. Yellow stone mountains almost toppling into a roiling, burbling cauldron that was the ocean. There were people here too. Scared, lost Unknown separated from their native Samara Strima during a disaster that the Kitsune would learn shattered the world. Together, with the technology and magic of the Kitsune, and the experience and local wisdom of the Kitajal-Ol who knew this burning land well, the people of ancient Kinokashima managed to carve out their survival. Flora began to return to the hills and yellow mountains of the islands and, eventually, the Kitsune and their Kitajal-Ol kinsmen spread out across the islands.

Kitsune as Adventurers

Interpersonal Reactions

In the Scorched Realms, the Kitsune are treated amicably. Even the Unknown treats with the island nations inhabitants from time to time. In the wider world, things are only marginally different. The Unknown and their people know little of the Kitsune, and so, treat them as any outsider. Its the same in the Grim Countries, except for the Cait-Sidhe who, if they discovered the Kitsune or their homeland, might make actual strides to undo them as a people.

Origin Archetypes

Much like their Cait-Sidhe cousins, Kitsune are most often concerned with boredom and how to alleviate it. This, combined with their innate hunger for secrets and mysteries, means their fields of interests are somewhat more narrow than the cats':

  • Artisan, Entertainer, Gambler, Iconoclast, Nobilite, Thief.
Character Archetypes

Whether its diving into the lives of others for blackmail or justice, slipping unseen into enemy territory or simply beguiling the minds of others, Cáo Tinh and Kitsune have a particular focus in obfuscation making them excellent in these fields:

  • Assassin, Blade-Dancer, Illusionist, Sorcerer, Spy, Thief, Witch.
Common Names

Feminine Names - Shani

Bảo, Bùi, Hà Mai, Lâm Thu, Võ Nhu.

Feminine Names - Kotoban

Amakusa, Fujinami, Nitta, Sugi, Urakami.


Male Names - Shani

Duong, Lu'u Minh, Nguyen, Trang, Quách.

Male Names - Kotoban

Akizuki, Hirata, Imai, Kuchiki, Sakai.


Family names

Cáo Tinh do not adopt silly names like their errant Cait-Sidhe brethren. Instead, they adopt clan names where their families are hidden. This means that surnames like Hidden-in-the-Vale or Secret-of-the-Falls are common for those that hide in Samara Strima. Those who choose the less exciting life of a Kinokan Kitsune bear surnames such as Watchers-in-the-Hills or Guardians-of-the-Bay as many Kitsune and Kitajali families in Kinokashima see themselves as guardians of the eastern pass.

Culture

Culture

After fleeing Otherworld, having garnered the hatred of the Cait-Sidhe, the Kitsune made homes for themselves in the Mortal Realms. In doing so, they found themselves living close to the Kitajal-Ol and later, their vessel-bound brethren. 

In their nation of Kinokashima, the Kitsune work and live closely with the Kitajali. Their society is a feudal empire structured around a singular leader, known as a Shikken, and the Shikken's vassal lords known as Shoguns. Their society is a strict one, but not an unjust one. Manners and politeness are highly valued among the Kinokans. Being rude to someone of even a lower station than you is grounds for seeking reparations. 

As one can expect of the Kitsune, they also value espionage. Gathering together Dei warriors, Yuk wizards, Ol scouts and Cáo Tinh spies into various ninja clans that the Shikken and their Shoguns use to uncover useful information and weaknesses in enemy nations or aggressor armies. They were also used extensively in the Golden War to disrupt the Empires logistics and harry their command structure.

Interestingly, in the society of Kinokashima, farmers, laborers and fishermen are ranked higher than merchants. This is because merchants make coin by peddling the wares of more productive jobs. While not directly labeled as such, many of the other social strata consider the merchant caste leeches and parasites to varying degrees.

For various reasons Kitsune clans sometimes migrate to Samara Strima where they are unwelcome, becoming Cáo Tinh. However, they have an easy time of hiding in the rural regions. Many of their homes are shrines to the various Devas of the Kitajal-Shan, where they are often adopted as spirits of the land working in unison with their Deva masters.

Because of this, many Cáo Tinh tend to live up this legend, accepting offerings and delivering blessings as they see fit. However, before one confuses them with simple charlatans it is important to remember that the Cáo Tinh are careful not to abuse this position, and so they rarely make appearances to those delivering offerings, but only do so when their family needs the offerings.

Native Language

Cáo Tinh and Kitsune primarily speak an obscure and distantly related dialect of Síog, seemingly descended from Autumnsong, called Kotoba. Its a rushing language with no discernable pauses and spoken at a dull whisper. 

Cáo Tinh were originally called Kitsune in their native Kotoban, but when they arrived in the Mortal Realms the Unknown referred to them as the Cáo Tinh, a name they kept when dealing with the wider Scorched Realms, though they may refer to themselves as Kitsune in their mother tongue. Kitsune will often refer to those who do not live on the Kinokan islands as Cáo Tinh which in this context has a similar meaning to "bumpkin" or "countryfolk". The Kitajal whom live on Kinokashima alongside their Kitsune allies no they prefer Kitsune and so choose to use this term themselves.

They may also speak Shani or Pek.

Customs & Values

Even the Kitsune of Kinokashima bear that stripe of curiosity and desire for adventure that plagues the Cait-Sidhe of Ulthar. Kitsune live in close families, often sharing a single dwelling. 

A Kitsune family can rarely support more than a few members because of this. Those born later replace their older brothers and sisters who are given the responsibility of seeking out new places for their kin to hide and establish new homes there, if in Samara Strima, but in Kinokashima they begin a new clan cell with a generational home. They prefer these members to leave of their own volition and so, Kitsune society places a great deal of emphasis on independence and hail the pioneering spirit in their children as respectable.

While Cáo Tinh are loathe to travel or interact with others in their fox-forms outside of Kinokashima, even if they are forced to do so, they are not met with the same skepticism as Cait-Sidhe are in the Grim Countries. Rather, possibly more annoyingly, they are regarded as a good omen and many passerby will beg blessings and push offerings on to this exasperated Cáo Tinh. Kinokan Kitsune often go about their daily business as foxes, only adopting their human guises for convenience.

The First Road - When a Kitsune comes of age, they are allowed to immediately embark on their first voyage into the wider world. This custom is known as the First Road and without taking this journey, Kitsune believe their fox-forms cannot attain additional tails.

Common Etiquette

Kitsune ritually keep secrets and let few others know them. This makes trusting one fairly difficult, more so because they also consider revealing a secret to be a high form of insult to whomever the secret originated from. It is also considered social suicide to be overly rude to others, even those of a lesser station, unless they were rude first.

Taboos

It is common for Kitsune to give each other gifts when first they meet. Whether this is a parody, or an extension of the folk-practice of the Kitajal, is up to each individual Kitsune. 

Art & Style

Art & Architecture

The fox-people of the Kitsune are greatly fond of replicating art, yet replacing non-foxes in their art with foxes. Usually this makes for uncanny or even comical scenes of foxes performing fairly mundane tasks. Their architecture is largely wooden with finer or more important structures being made from a type of smooth concrete the Kitsune devise. Their rooves are clad in terracotta tiles that sweep down and back up into a slight curve. Kitsune refer to their large, generational homes as "dens".

Clothes & Dress

Kitsune embellish their fox-shapes with silken coats designed to fit their animal shapes. They augment these slight clothes with jewelry made of precious stones found in the nearby mountains and Dama traded from Rekiret. In human form they wear silken robes and keep their hair tightly trimmed or bound so as to not detract from their tail. They are also known to be fond of using dyes to "paint" patterns onto their tails for good luck and safety, among other things.

Food & Cuisine

Kitsune are carnivorous, and will consume such food as is available to them. In Samara Strima, this means they either catch their own food in the wilds or eat a lot of fish. In Kinokashima, they consume the meat of their agricultural beasts known as Niku. However, they also grow rice in their southern regions, especially on Azuma Shima, and various other vegetables for their herbivorous Kitajal-Ol citizens.

Myths & Legends

Da Ji

Mistress of Foxes, was the first of their kind and tantamount to the Kitsune version of Olde King Tohm or even the Ardruid Brigit. It is said she tip-toed into Ulthar, curious of the secrets its master was keeping. There she discovered the secret of the Taghaim and stole it to bring to the lesser fox spirits of Otherworld.

When Olde King Tohm discovered this, he began a war to destroy the newly-made Kitsune, forcing them to flee Otherworld. It is said they left by unknown means and the facts surrounding their arrival in Samara Strima are both debated and unknown.


A Tale of Tails

What exactly determines when and how a Kitsune acquires new tails isn't well known even to the fox-folk. What is known about the event is that it always increases by intervals of three. First they grow two additional tails for a total of three; these are known as Fox Sages. The next iteration bear six tails and are referred to as Fox Saints. The final and rarest iteration is nine-tailed foxes, or Celestial Foxes, and are supposedly equal in power to Da Ji or Olde King Tohm himself in spiritual power. To date, no Kitsune has achieved nine tails.

Age, Birth & Funerary Rites

Birth Rites

Kitsune celebrate each new birth in both a solemn and excited fashion. As when a new Kitsune is born, another must leave the den. So each celebration of birth is also a farewell, making them a bitter-sweet event.

Funerary & Memorial

Popular legend among the fox-folk is that a Kitsune cannot die unless all its tails have been removed. If the tails remain, then the Kitsune's spirit is trapped. To avoid this, Kitsune will remove the tails of their dead and keep them close to their families in well-guarded, secret places where they can be remembered and honored only by their closest friends and family. 

For an outsider to know of a Kitsune tail-shrine is a mark of extreme respect on the part of the Kitsune.

Beauty, Gender & Relationships

Beauty Ideals

The chief concern for Kitsune beauty does not take into account their human form, or much of their fox-shape either. Beauty among the fox-folk is purely weighed against the brightness of color and bushiness of their fox tails.

Gender Ideals

Kitsune have no real gender roles, save for when a fox-mother is child-bearing. In which case her patience is low and her aggression heightened, forcing the males from the den to survive on their own until she gives birth.

Courtship Ideals

To the Kitsune, nothing is more valuable than a secret. Therefor, a common courtship tradition is exchanging secrets of escalating importance until both have either shared all their secrets or shared a secret that would change the others' life.

Relationship Ideals

If a Kitsune is being honest, the primary mode of determining a "good" partner is really just who they have the most fun with in most cases.

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